Speaking as someone who traveled to New Orleans for a conference and left exactly one week prior to Hurricane Katrina blowing in, McCain's atrocious Double-Talk Maverick Express photo-ops regarding New Orleans and the Hurricane left me speechless. This YouTube video made me furious:
Friday, April 25, 2008
Tuesday, April 22, 2008
Saturday, April 19, 2008
Wild Eyed: Nature Calendar in New York City
My friend, Erik Baard, has a new website out that discusses all things of an urban nature sort. I wrote a story for his "Wild Eyed" column that lets people post about their encounters with urban nature. I write about the time I came face to face with a powerful and beautiful, Peregrine falcon.
The Falcon and the SmokerHead to Nature Calendar for more.
by Tanya Elder
The Riverside Church is located on Riverside Drive between 122nd and 124th Streets on Manhattan’s West Side. The gothic structure looks ancient, but it was actually built in 1928 with a modern-day steel skeleton under a layer of poured concrete and stone hewed in the gothic style. Thanks to John D. Rockefeller, Jr., the Church was built as a progressive place of worship, which has continued under influential pastors such as Harry Emerson Fosdick, William Sloane Coffin, and currently, James A. Forbes, Jr.
[snip]
Wednesday, April 16, 2008
That's What They Say...
And then Happycat met the Flying Spaghetti Monster...However, the jury is still out for me on the whole dang thing anyway.
Sunday, April 13, 2008
Backstage at the Bridal Show
The Bridal Show at Milk
New York City. iPhoto by Elderta
New York City. iPhoto by Elderta
I occasionally work as a model dresser for high fashion runway shows. It's actually quite fun. The models and staff are usually nice, the designers friendly (though a little wound tight) and the clothes are super fantastic.
Believe it or not, but runway modeling is harder than you think. And don't worry, I know you won't believe it!
Labels:
Fashion,
iPhone,
Milk,
New York City,
The Bridal Show
Friday, April 11, 2008
Six Months and Six Months and Six Months
What where you doing six months ago? What will you be doing six months from now? And six months after that? And afterward?
If you elect Republican John McCain to be the President of the United States, how many excuses will be given for every six months he's in office?
Labels:
George W. Bush,
Iraq Occupation,
John McCain
Wednesday, April 09, 2008
Tibet Out Of China Protest

Union Square Park, 6:30PM
New York, NY
A group of about 100+ Tibetans and non-Tibetans gathered in Union Square Park today in Manhattan to protest the Olympic torch being traipsed through Tibet and up to Mt. Everest ahead of the Summer Olympics in Beijing. Before the sloganeering began (and it was extremely lively and well-planned), a group of monks (or I think they were monks) ritualistic cut their hair and flung it on the Olympic ring flag. Mind you, I didn't arrive to see this in time, but I saw the hair on the ring banner, and then I saw the group of men with chunks of their hair torn out.
(I tried to post this earlier from my iPhone but had 'issues.' iPhone 'issues.')
Labels:
China,
Olympics,
Tibet,
Union Square Park
Tuesday, April 08, 2008
Sunday, April 06, 2008
Moses Passeth
Charlton Heston has passed.
No matter how I may have disagreed with Mr. Heston on issues, I acknowledge that there are a few great Heston movies.
My favorites:
The Greatest Show on Earth
The Omega Man
Planet of the Apes
The Three Musketeers (But not because of him. See Oliver Reed, Michael York, Richard Chamberlain, Faye Dunaway, Christopher Lee, and Raquel Welch)
Midway (Ok, I like Toro Toro Toro, too. It's a WWII thing...)
My semi-favorites:
Earthquake
Airport 1975
Soylent Green
Rest in Peace, Mr. Heston. And thank you. For the movies at least.
No matter how I may have disagreed with Mr. Heston on issues, I acknowledge that there are a few great Heston movies.
My favorites:
The Greatest Show on Earth
The Omega Man
Planet of the Apes
The Three Musketeers (But not because of him. See Oliver Reed, Michael York, Richard Chamberlain, Faye Dunaway, Christopher Lee, and Raquel Welch)
Midway (Ok, I like Toro Toro Toro, too. It's a WWII thing...)
My semi-favorites:
Earthquake
Airport 1975
Soylent Green
Rest in Peace, Mr. Heston. And thank you. For the movies at least.
Friday, April 04, 2008
Dreams of the 1960s That Should Never Die
Today is the 40th Anniversary of the death of Dr. Martin Luther King, Jr.
I just got back from a trip to North Carolina. Of the Southern states I've been to, North Carolina and the city of New Orleans are the only places I'd seriously consider moving to in the South. I love the feeling of the Charlotte/Hickory/Shelby areas, where both sides of my parents families lived while they were growing up. (They are originally from Georgia and Tennessee.) My parents never much liked to talk about their family's roots. I never knew if it was because they didn't really know, wanted to break with the past, or didn't want to delve into it since I didn't find out I was adopted until I was 33. Probably the less questions asked, the better.
I remember always traveling down to North Carolina or Tennessee as a kid. I loved leaving Detroit, getting in the car and heading down home, though at times, when I had to take a wee wee, dad wouldn't stop. He was one of those kinds of "gotta test my limits to see how quickly I can make it to the destination with sleep or stopping" dads. You know the kind of dads I'm talking about!
I was in North Carolina in July visiting my father's relatives; this time, I visited my mother's relatives. July was a family reunion at a hotel, so we only went to visit one relative out of town; this time I saw three or four folks, mostly my mom's age, including one of my mother's grade school friends. At almost every home were photographs, or shrines, of sorts to five individuals: Malcolm X, Robert Kennedy, John F. Kennedy, Nelson Mandela, and Martin Luther King, Jr. These relatives were older African-Americans, one a Vietnam veteran. I remember during the 1970s and traveling down there that almost everyone had some picture of the Kennedys and King, at least, somewhere in their homes. I was surprised to find that 40 years later, they still do. It might be different relatives, but nonetheless, the same icons.


Mandela was imprisoned in 1963 and freed 27 years later; King and Bobby were killed in 1968; John F. much earlier in 1963; Malcolm in 1965. One by one, these dreams of the 1960s were picked off, as if a bullet or a jail could actually stop a dream. Boy, where the assholes who pulled these triggers and locked that cell door, wrong.
At times, I get pretty sick of the 1960s and the neverending struggle between conservatives and liberals from that decade constantly at war with each other. They never solve any problems, they just outshout and outdo, the other. I'm pretty tired of it. However, there are some dreams from the 1960s that should never die:
The dream of freedom for the oppressed
The dream of the poor being lifted from poverty
The dream that all men and women are created equal
The dream of human dignity
The dream of ending a meaningless war
Some dreams just can't be stopped with bullets. It might slow down the progress for a bit, but never stop it completely.
If you do just one thing to commemorate King's death, let it be this: take time to revisit the 23:00 minute speech that King gave in his opposition to the Vietnam War at my old work stomping grounds, the Riverside Church in the City of New York. It's powerful stuff and an excellent reminder that sometimes the pulpit is the only place to get a dream out (just ask the pro-lifers...). And sometimes, because no one is quite paying attention, you have to shout, "God Damn America" to get anyone to listen.
Of course, King didn't say those exact words, but he came pretty damned close.
I just got back from a trip to North Carolina. Of the Southern states I've been to, North Carolina and the city of New Orleans are the only places I'd seriously consider moving to in the South. I love the feeling of the Charlotte/Hickory/Shelby areas, where both sides of my parents families lived while they were growing up. (They are originally from Georgia and Tennessee.) My parents never much liked to talk about their family's roots. I never knew if it was because they didn't really know, wanted to break with the past, or didn't want to delve into it since I didn't find out I was adopted until I was 33. Probably the less questions asked, the better.
I remember always traveling down to North Carolina or Tennessee as a kid. I loved leaving Detroit, getting in the car and heading down home, though at times, when I had to take a wee wee, dad wouldn't stop. He was one of those kinds of "gotta test my limits to see how quickly I can make it to the destination with sleep or stopping" dads. You know the kind of dads I'm talking about!
I was in North Carolina in July visiting my father's relatives; this time, I visited my mother's relatives. July was a family reunion at a hotel, so we only went to visit one relative out of town; this time I saw three or four folks, mostly my mom's age, including one of my mother's grade school friends. At almost every home were photographs, or shrines, of sorts to five individuals: Malcolm X, Robert Kennedy, John F. Kennedy, Nelson Mandela, and Martin Luther King, Jr. These relatives were older African-Americans, one a Vietnam veteran. I remember during the 1970s and traveling down there that almost everyone had some picture of the Kennedys and King, at least, somewhere in their homes. I was surprised to find that 40 years later, they still do. It might be different relatives, but nonetheless, the same icons.

At times, I get pretty sick of the 1960s and the neverending struggle between conservatives and liberals from that decade constantly at war with each other. They never solve any problems, they just outshout and outdo, the other. I'm pretty tired of it. However, there are some dreams from the 1960s that should never die:
The dream of freedom for the oppressed
The dream of the poor being lifted from poverty
The dream that all men and women are created equal
The dream of human dignity
The dream of ending a meaningless war
Some dreams just can't be stopped with bullets. It might slow down the progress for a bit, but never stop it completely.
If you do just one thing to commemorate King's death, let it be this: take time to revisit the 23:00 minute speech that King gave in his opposition to the Vietnam War at my old work stomping grounds, the Riverside Church in the City of New York. It's powerful stuff and an excellent reminder that sometimes the pulpit is the only place to get a dream out (just ask the pro-lifers...). And sometimes, because no one is quite paying attention, you have to shout, "God Damn America" to get anyone to listen.
Of course, King didn't say those exact words, but he came pretty damned close.
Thursday, April 03, 2008
Wednesday, April 02, 2008
My Inner Frenchman
On another note, the wonderfully irreverent Jesus's General has asked me to blog occasionally at his website on weekends. So, while last Saturday's post was identical to the one I posted here (Veterans and McCain), I'm going to attempt to write individual content for the General. It won't be every weekend, but keep an eye over there! And thank you, General, for the opportunity!
Charlotte, NC and Family
I had to go to Charlotte, North Carolina over the weekend. My mother's sister passed away, and my mom wanted me to fly down. I like Charlotte. It's spread out, but the people are nice, the downtown is pretty (it's those teeny tiny buildings sticking out from the ground), and it was nice seeing my mother's family. It's the second time in less than a year that I've gone to Charlotte. I was there in July or August for a family reunion on my father's side. Charlotte/Shelby/Hickory North Carolina is the family seat, if you will.
The visit in July also coincided with me seeing my father's sister, Aunt Helen, for the last time. She unfortunately passed away in January. I guess I'm at the stage in life where family passes away. It's very sad.
The visit in July also coincided with me seeing my father's sister, Aunt Helen, for the last time. She unfortunately passed away in January. I guess I'm at the stage in life where family passes away. It's very sad.
Africa Update
I read the BBC's Africa Today site occasionally and listen to the Africa Today podcast most every weekday it's on. I am not an expert in African affairs by any means, but I do my best to keep up with the continent. I've blogged recently about the elections in Kenya, but really, I know little of the internal workings of many of Africa's countries.
I brought to your attention during the political upheaval in Kenya, a blogger by the name of the Vigilante Journalist. She filed an update about the peace agreements orchestrated by Kofi Annan, but her analysis is not necessarily rosy. Please take a look at what she filed on March 15.
In other Africa news, the elections in Mugabe-torn Zimbabwe have taken place over the last few days and it seems that Mugabe might be out of power. Here is CNN's take, BBC New's perspective, and AfricaNews.com.
I brought to your attention during the political upheaval in Kenya, a blogger by the name of the Vigilante Journalist. She filed an update about the peace agreements orchestrated by Kofi Annan, but her analysis is not necessarily rosy. Please take a look at what she filed on March 15.
In other Africa news, the elections in Mugabe-torn Zimbabwe have taken place over the last few days and it seems that Mugabe might be out of power. Here is CNN's take, BBC New's perspective, and AfricaNews.com.
Labels:
Kenya,
Robert Mugabe,
Vigilante Journalist,
Zimbabwe
Saturday, March 29, 2008
Veterans and McCain
War heroes are great, but war heroes change. War heroes become politicians.
My brain is exploding these days. I see Sen. John McCain cling to his military service. Yes, it was torturous, to say the least, and dude, I salute you for it; but it sickens me at the same people. Folks hail his traumatic events, but they vilify Sen. John Kerry's equally heroic events. And it makes me sick because John McCain has been forgetting soldiers since 2005.
Do not be fooled: John McCain is a Republican, no matter how he can reach across the aisle. It's the kind of Republicans any sane person would not want to be aligned with. These guys are masterful bi-triangulators of the spoken word, overlapping each other, shouting loudly, getting up and taking their toys home and swallowing the truth whole up until the truth is not only obscured, but plummeted senseless. In other words, they lie, and they lie right to your face.
Back in 2005, during Congress's incredible piece of insurance man love, known as the Bankruptcy Abuse Prevention and Consumer Protection Act of 2005, the following amendment, introduced by Sen. Dick Durbin (D-Il) was defeated:
So the next time someone tells you that McCain loves the troops, tell them that you don't believe them. If he loved them so much, how come he did not break with his Party and vote for the best interests of the Armed Services?
The "reintroduction of John McCain," is already out there. Sure, there may be some good things here and there, but really, he's the same old same old.
It's the same mouth service. Voting for McCain is voting for Bush III.
DO. NOT. FORGET. IT.
My brain is exploding these days. I see Sen. John McCain cling to his military service. Yes, it was torturous, to say the least, and dude, I salute you for it; but it sickens me at the same people. Folks hail his traumatic events, but they vilify Sen. John Kerry's equally heroic events. And it makes me sick because John McCain has been forgetting soldiers since 2005.
Do not be fooled: John McCain is a Republican, no matter how he can reach across the aisle. It's the kind of Republicans any sane person would not want to be aligned with. These guys are masterful bi-triangulators of the spoken word, overlapping each other, shouting loudly, getting up and taking their toys home and swallowing the truth whole up until the truth is not only obscured, but plummeted senseless. In other words, they lie, and they lie right to your face.
Back in 2005, during Congress's incredible piece of insurance man love, known as the Bankruptcy Abuse Prevention and Consumer Protection Act of 2005, the following amendment, introduced by Sen. Dick Durbin (D-Il) was defeated:
U.S. Senate Roll Call Votes 109th Congress - 1st SessionThe amendment went down in flames. McCain and Hagel were in the Nay column; Kerry and Obama and Clinton, yea.
as compiled through Senate LIS by the Senate Bill Clerk under the direction of the Secretary of the Senate
Bankruptcy Abuse Prevention and Consumer Protection Act of 2005
Vote Summary
Question: On the Amendment (Durbin Amdt. No. 16, As Modified. )
Vote Number: 13 Vote Date: March 1, 2005, 06:07 PM
Required For Majority: 1/2 Vote Result: Amendment Rejected
Amendment Number: S.Amdt. 16 to S. 256
Statement of Purpose: To protect servicemembers and veterans from means testing in bankruptcy, to disallow certain claims by lenders charging usurious interest rates to servicemembers, and to allow servicemembers to exempt property based on the law of the State of their premilitary residence.
Vote Counts: YEAs 38
NAYs 58
Not Voting 4
So the next time someone tells you that McCain loves the troops, tell them that you don't believe them. If he loved them so much, how come he did not break with his Party and vote for the best interests of the Armed Services?
The "reintroduction of John McCain," is already out there. Sure, there may be some good things here and there, but really, he's the same old same old.
It's the same mouth service. Voting for McCain is voting for Bush III.
DO. NOT. FORGET. IT.
Labels:
Barack Obama,
Chuck Hagel,
Hillary Clinton,
John Kerry,
John McCain
Liberty

Liberty by iPhone.
Valentino Park and Pier, Redhook
Opening, New York City Water Trail
Photo by Elderta
Labels:
iPhone,
New York City Water Trail,
Redhook,
Statue of Liberty
Tuesday, March 25, 2008
Presidents of the United States of America!
No, not the presidential candidates... the BAND, PUSA!!!
Back in the mid-1990s, the Presidents were rocking out with songs like "Peaches," "Tiki Lounge God," and "Kitty," and my friends and I always had a smashing good time listening to the band (and karaoking) to their songs. We saw them perform about 10 years ago at the Bowery Ballroom in New York and it was a fantastic concert then and even more fun tonight as we saw them again at the Ballroom. THEY ROCKED!
I feel patriotic just thinking about it.
PUSA has a new album that was released on March 11th called "These Are the Good Times People." You can check out the album on their site. They'll be touring through June and I highly recommend seeing these hilarious and talented "post-Grunge" rockers. The Presidents RULE!
Back in the mid-1990s, the Presidents were rocking out with songs like "Peaches," "Tiki Lounge God," and "Kitty," and my friends and I always had a smashing good time listening to the band (and karaoking) to their songs. We saw them perform about 10 years ago at the Bowery Ballroom in New York and it was a fantastic concert then and even more fun tonight as we saw them again at the Ballroom. THEY ROCKED!
I feel patriotic just thinking about it.
PUSA has a new album that was released on March 11th called "These Are the Good Times People." You can check out the album on their site. They'll be touring through June and I highly recommend seeing these hilarious and talented "post-Grunge" rockers. The Presidents RULE!
Sunday, March 23, 2008
Wright After 9/11
On this Easter Sunday, a reflection:
Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action. Thus, from a consequentialist standpoint, a morally right action is one that produces a good outcome, or consequence.
Some folks (I shall not call them "typical" for fear of getting into trouble, though the "typical" comes in many colors) are upset with the Rev. Jeremiah Wright in regards to the sermons he gave at his Trinity Church in Chicago. This church is the home church of one Senator Barack Obama, candidate for president. Snippets of Wright's sermons have been cut up and put on the teevee in an endless loop, highlighting some of his more... uh... colorful... statements and indicting him, and by association, Obama, for his continued participation in the church. This kerfuffle over the past few weeks is really no more than an attempt to morph Obama from a "radical Muslim" to a "radical Christian." Everything, that is, except for a middle-of-the-road, middle-class American. He's got to reach up to a patriotism bar that not even Captain America could reach.
Of course, no one is paying much attention to the actual sermons; folks in the public sphere (or at least on the teevee and the Internet) are more concerned with painting a broad and tarred brush regarding Obama. Hey, you all knew something was strange about that dude, eh?
Several people have lately delved a bit more into the sermons themselves instead of the soundbytes. Andrew Sullivan posted the text of the two sermons of concern on his site and Roland Martin has the audio of the two sermons in question on his news blog at Essence.
Here's the complete 9/11 sermon audio clip. I double dog dare you to listen to the entire sermon.
powered by ODEO
I'd like to talk about this 9/11 sermon in particular. Chalk it up to me not going to church after 9/11. Is six years too late to attend a 9/11 sermon? Probably, but some 9/11 sermons we should be reminded of again and again, but not in the way this one is now being portrayed.
I want to make clear that I left the Christian church a while ago. I believe in an ecumenical and universal spirit, but I'm more of an agnostic leaning toward Buddhist beliefs of self-reliance, self-awareness and compassion. In regards to the Christian church, I think in 65% of sermons these days, Christian ministers go over the top in their rhetoric and the message: hellfire, brimstone, America is full of sin because of abortion, gays and your little dog, too. Others walk a thin line between the feel-good and salvation, and still others, it's all feel good or quiet contemplation. There are no scientific studies to back up what I've said above. I made it up. Just as a lot of folks these days do.
If you are looking for a champion of religion from this blog, you're not going to find it. In fact, I have a link in my sidebar to Theocracy Watch, which keeps an eye on the Religious Right and the Republican Party. I don't like religion, though I love worship. I believe that religion itself, as led by imperfect men, leads to more harm than good. If you take offense at my belief, I would have to say, like Dick Cheney would, "So?"
Now, I don't want anyone to think that I'm defending left-leaning churches; I'm not. What goes for the right can also go for the left. However, I do think that the basic message of Rev. Wright's 9/11 sermon is getting short-swiftboat-shrifted when it comes to its content. Are there crazy things in both sermons that are snipped and chipped over and over on radio and television? Yes. Are the sermons loud and dangerous sounding? Yes. Are there inflammatory juicy bits sprinkled throughout? Yes. Yes. Is there anything of importance that can be gleaned from the sermons? That answer, again, is yes.
Here is a portion of Rev. Wright's sermon after 9/11 that is of great importance. The question is, "What should our response be" after that day? I asked myself that question that day, didn't you? I'm sure millions of Americans asked themselves that question. Rev. Wright gives us an answer out of many possibilities:
I knew we were going to go to war. I knew we only looked at the situation from a one-side prism. I knew our leaders would not encourage teaching moments to understand how we got from point A to point B. I knew we didn't understand, as a country, the consequences of our past actions and the consequences of what we were about to do. And we still don't.
Rev. Wright's 9/11 sermon, after stating a slew of actions we have taken as a country, asked us to examine the consequences of our actions, our real actions as a country, our actions as a people. One of these actions that we could have taken (and which we subsequently did take), was revenge. Earlier in the sermon, Wright quotes the last verse of Psalm 137, a cry from the Israelites cast out of Jerusalem who long to seek revenge in order to return to their home. According to Wikidpedia, Psalm 137, "'...ends with violent fantasies of revenge, telling a "Daughter of Babylon" of the delight of "he who seizes your infants and dashes them against the rocks.'"
Wright says in his sermon:
I ask you today: did you think of the consequences of that day? Did you self-examine your heart that day? Did you cry out to God for revenge? Did you feel the anger within your soul and what did you want to do with that anger if you did? Where you ready to kill without looking at the reasons behind that horrible day of September 11, 2001?
He goes on to say that we need to examine out relationship to our family, not only the blood family but also the Church family and in an even larger context, the world 'family.' He makes sure that all of his congregation turns to each other and says, "I love you" because it might be the last day they have to say it. Say I love you to your family everywhere, all the time, right now, because tragedy can take you in a heartbeat.
Lastly, he says it's a time for social transformation, a time of change of how we do things as an arrogant and yes, in some ways and some times, racist-seeming, empire. We can't keep taking actions like we have without blowback. Maybe, he says, we need to find the money to cure AIDS instead of rebuilding downtown New York and stuffing the pockets of the already wealthy.
And who, really, could argue with that?
I know there are some out there will say, "but... but... but... they want to kill us." Yes, they may want to kill us, but we want to take their stuff and conform to our beliefs.
Easter Sunday for Christians is a time of spiritual renewal. It is a time of reflection, a time of self-examination. I ask that you and me and we take a moment to examine our relationship to the Universe or God if you want to use that word, say "I love you to your family," and know that it's a period of social transformation as well.
Most of all, I would like you ask yourself: where do our our actions of now lead us in the future and what are the consequences of our own needs for revenge?
Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action. Thus, from a consequentialist standpoint, a morally right action is one that produces a good outcome, or consequence.Some folks (I shall not call them "typical" for fear of getting into trouble, though the "typical" comes in many colors) are upset with the Rev. Jeremiah Wright in regards to the sermons he gave at his Trinity Church in Chicago. This church is the home church of one Senator Barack Obama, candidate for president. Snippets of Wright's sermons have been cut up and put on the teevee in an endless loop, highlighting some of his more... uh... colorful... statements and indicting him, and by association, Obama, for his continued participation in the church. This kerfuffle over the past few weeks is really no more than an attempt to morph Obama from a "radical Muslim" to a "radical Christian." Everything, that is, except for a middle-of-the-road, middle-class American. He's got to reach up to a patriotism bar that not even Captain America could reach.
Of course, no one is paying much attention to the actual sermons; folks in the public sphere (or at least on the teevee and the Internet) are more concerned with painting a broad and tarred brush regarding Obama. Hey, you all knew something was strange about that dude, eh?
Several people have lately delved a bit more into the sermons themselves instead of the soundbytes. Andrew Sullivan posted the text of the two sermons of concern on his site and Roland Martin has the audio of the two sermons in question on his news blog at Essence.
Here's the complete 9/11 sermon audio clip. I double dog dare you to listen to the entire sermon.
powered by ODEO
I'd like to talk about this 9/11 sermon in particular. Chalk it up to me not going to church after 9/11. Is six years too late to attend a 9/11 sermon? Probably, but some 9/11 sermons we should be reminded of again and again, but not in the way this one is now being portrayed.
I want to make clear that I left the Christian church a while ago. I believe in an ecumenical and universal spirit, but I'm more of an agnostic leaning toward Buddhist beliefs of self-reliance, self-awareness and compassion. In regards to the Christian church, I think in 65% of sermons these days, Christian ministers go over the top in their rhetoric and the message: hellfire, brimstone, America is full of sin because of abortion, gays and your little dog, too. Others walk a thin line between the feel-good and salvation, and still others, it's all feel good or quiet contemplation. There are no scientific studies to back up what I've said above. I made it up. Just as a lot of folks these days do.
If you are looking for a champion of religion from this blog, you're not going to find it. In fact, I have a link in my sidebar to Theocracy Watch, which keeps an eye on the Religious Right and the Republican Party. I don't like religion, though I love worship. I believe that religion itself, as led by imperfect men, leads to more harm than good. If you take offense at my belief, I would have to say, like Dick Cheney would, "So?"
Now, I don't want anyone to think that I'm defending left-leaning churches; I'm not. What goes for the right can also go for the left. However, I do think that the basic message of Rev. Wright's 9/11 sermon is getting short-swiftboat-shrifted when it comes to its content. Are there crazy things in both sermons that are snipped and chipped over and over on radio and television? Yes. Are the sermons loud and dangerous sounding? Yes. Are there inflammatory juicy bits sprinkled throughout? Yes. Yes. Is there anything of importance that can be gleaned from the sermons? That answer, again, is yes.
Here is a portion of Rev. Wright's sermon after 9/11 that is of great importance. The question is, "What should our response be" after that day? I asked myself that question that day, didn't you? I'm sure millions of Americans asked themselves that question. Rev. Wright gives us an answer out of many possibilities:
[Gentle voice] Now, now. C'mon back to my question to the Lord, "What should our response be right now. In light of such an unthinkable act. I asked the Lord that question Tuesday, Wednesday, Thursday, and Friday.After 9/11, as I lived in my city with its heart ripped out, I thought long and hard about the decisions that were to be made by my government. I did not go to church, but I worshiped at the shrines of candles, at the shrines of places where people gathered to watch the Twin Towers site burn; I worshiped with a million people who were all examining what had happened, and maybe people wondered what would happen. If I remember correctly, I was full of hate, despair, anguish and concern and there were moments when I wanted to strike back and strike back hard. I was also full of momentary gratitude (for the first time in eight years) to Rudy Giuliani for telling me to get out the house and go shopping. (Luckily, I quickly remembered that Rudy was still a butthead, but that's a different story.)
I was stuck in Newark, New Jersey. No flights were leaving La Guardia, JFK, or Newark Airport. On the day tht the FAA opened up the airports to bring into the destinations of cities those flights that had been diverted because of the hijacking, a scare in New York close all three regional airports and I couldn't even get her for Mr. Radford's father's funeral. And I asked God, "What should our response be?
I saw pictures of the incredible. People jumping from the 110th floor; people jumping from the roof because the stair wells and elevators above the 89th floor were gone-- no more. Black people, jumping to a certain death; people holding hands jumping; people on fire jumping. [plaintiff high voice] And I asked the Lord, "What should our response be?" I read what the people of faith felt in 551 BC [taken from an earlier part of his sermon regarding Psalm 137]. But this is a different time, this is a different enemy, a different world, a different terror. This is a different reality. What should our response be, and the Lord showed me three things. Let me share them with you quickly and I'm gonna leave you alone to think about the faith footnote.
Number one: The Lord showed me that this is a time for self-examination. [cheers] As I sat 900 miles away from my family and my community of faith, two months after my own father's death, God showed me that this was a time for me to examine my relationship with God. MY own relationship with God-- personal relationship with God.
[snip]
This is a time for me to examine my own relationship with God. Is it real or is it fake? Is it forever or is it for show? Is it something that you do for the sake of the public or is it something that you do for the sake of eternity? [voice rising] This is a time for me to examine my own, and a time for you to examine your own relationship with God -- self examination.
I knew we were going to go to war. I knew we only looked at the situation from a one-side prism. I knew our leaders would not encourage teaching moments to understand how we got from point A to point B. I knew we didn't understand, as a country, the consequences of our past actions and the consequences of what we were about to do. And we still don't.
Rev. Wright's 9/11 sermon, after stating a slew of actions we have taken as a country, asked us to examine the consequences of our actions, our real actions as a country, our actions as a people. One of these actions that we could have taken (and which we subsequently did take), was revenge. Earlier in the sermon, Wright quotes the last verse of Psalm 137, a cry from the Israelites cast out of Jerusalem who long to seek revenge in order to return to their home. According to Wikidpedia, Psalm 137, "'...ends with violent fantasies of revenge, telling a "Daughter of Babylon" of the delight of "he who seizes your infants and dashes them against the rocks.'"
Wright says in his sermon:
Blessed are they who dash your baby’s brains against a rock. And that, my beloved, is a dangerous place to be, yet that is where the people of faith are in the 551 BC, and that is where far too many people of faith are in 2001 AD. We have moved from the hatred of armed enemies to the hatred of unarmed innocents. We want revenge, we want paybacks, and we don't care who gets hurt in the process.Actions produce effects. Effects produce consequences. If, as Rev. Wright suggests, you or I or we believe in God (or not), we have to examine ourselves and our actions. We have to self-examine, question, and form a rational basis for the next move. From Wright's Christian standpoint, and as talked about in the start of his sermon, he states outright that our actions as a nation have not been completely honorable. It takes a lot of verve to say that our actions have all been virtuous. It takes a lot of head-in-the-sand mentality to think we are perfect.
I ask you today: did you think of the consequences of that day? Did you self-examine your heart that day? Did you cry out to God for revenge? Did you feel the anger within your soul and what did you want to do with that anger if you did? Where you ready to kill without looking at the reasons behind that horrible day of September 11, 2001?
He goes on to say that we need to examine out relationship to our family, not only the blood family but also the Church family and in an even larger context, the world 'family.' He makes sure that all of his congregation turns to each other and says, "I love you" because it might be the last day they have to say it. Say I love you to your family everywhere, all the time, right now, because tragedy can take you in a heartbeat.
Lastly, he says it's a time for social transformation, a time of change of how we do things as an arrogant and yes, in some ways and some times, racist-seeming, empire. We can't keep taking actions like we have without blowback. Maybe, he says, we need to find the money to cure AIDS instead of rebuilding downtown New York and stuffing the pockets of the already wealthy.
And who, really, could argue with that?
I know there are some out there will say, "but... but... but... they want to kill us." Yes, they may want to kill us, but we want to take their stuff and conform to our beliefs.
Easter Sunday for Christians is a time of spiritual renewal. It is a time of reflection, a time of self-examination. I ask that you and me and we take a moment to examine our relationship to the Universe or God if you want to use that word, say "I love you to your family," and know that it's a period of social transformation as well.
Most of all, I would like you ask yourself: where do our our actions of now lead us in the future and what are the consequences of our own needs for revenge?
Labels:
9/11,
Barack Obama,
Easter,
Jeremiah Wright,
Sermons
Friday, March 21, 2008
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